One of the most important pleas that came out of the two day aboriginal summit in alice springs in late november last year was speaker after speaker urgently calling for protection against the planned shut-downs of their communities in west australia, at least 150 nominated by the barnett government, and the 50 nominated in the apy lands in south australia, brought forth cries of angst against these planned government land grabs. there was immediate recognition and outrage that such shut-downs were being brought into the respective parliaments for legislation to take back these lands and depopulate the communities affected. it is no secret that like all aboriginal cultures around the invaded world are as attached to their lands as a foetus is attached to their mother. our lands are our life, our culture, our very history for many many millennia. for the invader governments the land is nothing more than a commodity, to be used to create profit or to be sold. that is not our culture.
but such shut-downs are not without other trauma and in west 
australia especially there are consequent horrors facing those families 
who become homeless as they are moved from their homed and/or 
communities. one example of what occurs when a community is shut down is
 the community living at oombulgurri. as we were talking and electing 
our leaders at the aboriginal summit ms. tammy solonec was reporting in 
the guardian what trauma such an action by wa premier barnett government
 has been foisted upon those who lived there. on their traditional 
lands.
 
the article is necessarily lengthy and is produced untouched 
word-wise and clearly shows the government's lies, spin and the use of 
'secret english.' i have removed only the pictures from the original 
article but the url is there should you wish to go to the original 
article. tammy, amnesty international and the guardian are to be very 
much congratulated for this expose of the venality of the wa barnett 
government.
 
  
The
Guardian
The trauma of Oombulgurri's demolition will be repeated across Western Australia.
Tammy Solonec
Amnesty
 International's research into the homelands showed that Aboriginal 
people living onancestral lands live better lives. But the WA government
 plans to close 150 communities
Thursday 27 November 2014 13.51 AEST
Removing people from Oombulgurri was a gradual process.
First,
 the government closed the services. It closed the shop, so people could
 not buy food and essentials. It closed the clinic, so the sick and the 
elderly had to move, and the school, so families with children had to 
leave, or face having their children taken away from them. The police 
station
was the last service to close, then eventually the electricity and water were turned off.
Finally,
 the 10 residents who resolutely stayed to the end were forcibly 
evicted, given just two days notice of eviction and allowed to bring 
only one box of belongings each. They had to leave behind cars, 
whitegoods, tools and personal possessions.
I saw many of these 
abandoned possessions during a research trip in September to what was by
 then a ghost town: a suitcase and a chair lying eerily in the middle of
 a road; personal documents strewn across the office; clothes, furniture
 and toys left in most houses; and children's named artwork hanging on 
the walls of the school.
Oombulgurri lies on the banks of the 
Forrest River in the eastern Kimberley. The town is opposite a stunning 
slate cliff face, its wide streets are lined with Boab trees and 
hundreds of wild horses have taken over the area. Its population 
fluctuated over the years; at the 2006 census it was 107. The town had a
 clinic, shop, police station, school, office, power station, about 60 
houses and large water tanks.
Residents described it as great 
place, where you could "catch two barras on one line". They told me the 
community contains several Aboriginal sacred sites, including ceremonial
 sites, and a cemetery.
Oombulgurri is also the site of the 1926 
Forrest River massacre of Aboriginal people. Its traumatic history 
continues in present times. During 2005 and 2006 four people killed 
themselves; a sexual assault taskforce and a Coronial Inquest went on to
 highlight incidents of domestic violence, suicide, child sexual abuse 
and alcoholism. Three individuals from the community were convicted of 
offences.
While the taskforce and inquest unravelled an 
undeniably grave social crisis, the coroner did not make a 
recommendation to close the town. Nevertheless, the Western Australian 
government did just that, and has begun demolishing Oombulgurri.
Oombulgurri
 is part of the Balanggarra native title claim, which was successfully 
determined in2013 following a 20-year fight. The determination 
acknowledged the thousands of years that the Balanggarra people have 
cared for their country and promised them some right to it in the 
future.
Unfortunately for the traditional owners the 
determination did not include the Oombulgurri settlement, which is owned
 by the WA government's Aboriginal lands trust, extinguishing native 
title. It was this loophole that allowed the WA government to forcibly 
evict traditional owners from their homelands.
The official line 
when Oombulgurri was closed in September 2011 was that it was 
"unviable". Communication last month from the WA government to Amnesty 
International states Oombulgurri was closed due to severe dysfunction 
and to ensure community safety.
"Unviable." That's a term used by
 the WA government in recent weeks to justify closing up to 150more 
remote Aboriginal communities. But as I have seen first-hand, thereis 
nothing more "unviable" for Aboriginal people than to be forcibly 
evicted from their traditional lands and assimilated into white 
townships.
The WA government has said most residents left their 
homes voluntarily, a claim completely at odds with the testimonies we 
collected. Residents spoke of a lack of consultation, and said the 
process was rushed and did not seek the consent of those being evicted.
The
 claim of voluntary departure looks even hollower when you consider that
 the Balanggarra Aboriginal corporation, on behalf of 150 residents, has
 requested for people to return to their land and been refused by the 
Barnett government. In fact, they have been told they'll be charged with
 trespass if they try to return.
To be disconnected from land and culture, often made 
homeless, and forced deeper into poverty, substance abuse, violence, 
lack of education, unemployment and ill health - that's what it means to
 be "unviable".
My visit to the town in September, a month before
 demolition commenced, was a continuation of Amnesty's work on 
homelands. Our 2011 homelands report found huge benefits for Aboriginal 
people living on their traditional lands: connection to land and 
culture, self-determination, employment, improvements to physical and 
mental health, and a reductionin substance abuse and violence.
For
 example, people living on the NT's Utopia homelands were found to have a
 40% lower mortality rate than Aboriginal people in the NT generally, 
and a 50% lower rate of cardiac disease.
The eviction of the 
residents had the opposite effect. Many residents were left homeless and
 either camped or stayed with relatives throughout the Kimberley region.
 Three years later some residents are still homeless or not 
appropriately housed.
The children suffered the most from the 
eviction. On our visit we were told that most of the children from 
Oombulgurri who now live in Wyndham do not go to school. Many others 
have been removed by the department of child protection.
And 
teenagers had it particularly bad too. There were influences in Wyndham 
that weren't easily accessible to them in Oombulgurri - as alcohol, 
drugs and petty crime like stealing cigarettes. Many were taken from 
their families or detained by police.
There are few liquor restrictions in Wyndham and many of the evicted Oombulgurri residents turned to alcohol.
The
 trauma felt by the people is evident. One of the last men to leave 
Oombulgurri took his own life in Wyndham. One of the last Elder women to
 leave still cries every day. Nearly everyone we spoke to expressed 
sorrow, disbelief and hopelessness. Many still can't understand why it 
happened and yearn for their homeland.
As the inquest and 
taskforce showed, Oombulgurri had its problems. But the government did 
little to address violence and substance abuse in the community for 
years. A decade ago, when I visited Wyndham in my role for the WA 
department of commerce, I was told that it was open knowledge that 
planes regularly flew drugs and alcohol into Oombulgurri, and that the 
authorities were well aware.
The abuse of women and children were
 crimes, and those individual perpetrators were rightly dealt with in 
the criminal justice system. The entire community should not be punished
 for the heinous crimes of individual residents.
The WA 
government traumatised the women and children further when they were 
evicted from their traditional lands. Instead they should have invested 
in the community, by providing health, employment and social programs to
 help the residents and the township.
Despite community efforts, 
supported by Amnesty International, the bulldozers rolled into 
Oombulgurri last month. The WA government has literally dug a hole and 
in it buried the rubble ofpeople's homes and personal belongings. The 
process will soon be replicated in up to 150 communities across the 
state.
Living on the homelands is of such clear benefit for 
Aboriginal people and the whole state, that Colin Barnett's decision to 
evict more communities will end in tragedy. In terms of reducing the 
burden on the health, welfare and justice systems, maintaining remote 
communities is a policy any government should support.
I urge all
 governments in Australia to open transparent discussions about the 
future of our communities that includes those in those communities. 
Making remote communities "viable" and safe is possible with will and 
creative thinking. The demolition of Oombulgurri must never be repeated 
in another community.
http://tinyurl.com/mf3y6rs
this
 article raises my ire each time i reread it. no non-aboriginal person 
would be treated in such a brutal and colonialist fashion but this is 
every day life for aborigines but still we must fight everyday for our 
inalienable human rights.
 
if tammy's article also raised your ire then i direct you to the 
unbelievable abuses perpetrated against aboriginal families, including 
children and babies, that are forced upon them by the actions and laws of
 the barnett government. like tammy's article shows homelessness is the 
horror that displaced aboriginal families are put through on a daily 
basis.
 
this is but one of the abuses that have brought about our cry across
 the stolen lands, no more! we have leaders to lead us as we begin the 
dismantling of the horror and trauma of the invader governments on 
invasion day 227 years ago around australia.
 
enough from me. over to the articles from gerry georgatos that i 
really hope give you just a taste of our black and white history.
 
fkj
ray jackson
president
indigenous social justice association
 
prix des droits de l'homme de la republique francaise 2013
(french human rights medal 2013)
  
1303/200 pitt street, waterloo. 2017 
isja01@internode.on.net
61 2 9318 0947
0450 651 063
 
we live and work on the stolen lands of the gadigal people
 
More reading:
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Heading for the Freedom summit starting 26 January in Canberra:
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National Freedom Movement   |   National Indigenous Radio discussion of the movement   |   Northern
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|   Jenny
Munro urges mob to attend   |   Momentum
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